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CRITICAL
EXAMINATION OF GEORGE EDWARD MOORE’S DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF
COGNITION
ABSTRACT
George
Edward Moore, in his quest to establish a direct realist account of cognition
and to refute skepticism and absolute idealism, which is a brand of
metaphysical monism, argued that at least some of our beliefs about the world
are absolutely certain. Moore argues that these beliefs are ‘commonsense’. All
the arguments put forth by G.E. Moore in his classic works; A Defense of
Commonsense, Proof of An External World, The Nature of Judgment, Refutation of
Idealism andA Reply to My Critics are all in a bid to prove the existence of an
absolute external world whose existence is perceivable (knowable) via the ‘Commonsense’
understanding of reality (actuality). Although, Moore’s direct realist account
of cognition states that perception or cognition of the external world is
gained via the senses directly unmediated, such that there is no gap between
the human mind and external world objects. However, it was discovered that the
relationship between the distal stimulus and its percept was indirect; though
for Moore the relationship between the distal stimulus and its percept is
direct. Moore’s ontological account of cognition was quite unique and
illuminating; however his ontological account of cognition was inadequate. The
tenability of Moore’s position is questionable because it can only be sustained
on the basis of naturalization of all epistemological account of cognition in
relation to a given consensual language domain.
CHAPTER ONE
INTRODUCTION
1.1 Background of the Study
This
research work was motivated by some of the intricate
issues
raised by Absolute idealism (Metaphysical monism) to interpret with certainty
and objectivity existent reality. Some of these issues are summarized as
follows:
(i) All realities are internally related
(doctrine of internal relations)
(ii) The objective truths (for example, of
logic mathematics, ethics, etc) are to be accounted for in terms of the
operations of the subjective cognitive or psychological faculties
(psychologism).
(iii) Objective knowledge is of the
universal.
(iv) There exist universal minds to which
others are subsumed.
(v) Phenomenological and external realities
are copies of original that exist in the world of forms.
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